Let My People Think

Posts tagged ‘theodicy’

Fear of death – an unholy idol of nominal Christianity

Fear of DeathSomething just dawned on me, as clear as day. At the root of the way modeled by Jesus Christ is the certainty and security about our relationship with our good heavenly father, carried into eternity. At the root of religious fundamentalism is the ever-present good old fear of death – and at its core, that fear of death is unmitigated even by the cross of Calvary. These two streams flow within the larger nominal framework of Christianity. They may employ the same terminology and the same sacred texts, but the difference is truly night and day.

Here’s what brought it to light for me. During these past few years, I’ve read theological books on a variety of subjects, and from a variety of perspectives. I’ve read much material on the subject of atonement. I’ve read entire books on some of the views, in addition to reading background material on all of the currently and historical popular views. I came away with a renewed understanding of the complexity of the issue. What’s important – awareness of those perspectives, coupled with my own in-depth research and analysis, gave me many tools to help me construct my own understanding of the meaning of the atonement.

I did very similar kind of research with the issues of “hell”, “heaven”, “theodicy” (goodness of God vs. evil that’s in the world), “end times”, and many others. Again – my awareness of those perspectives, coupled with my own in-depth research and analysis, empowered me to construct my own understanding of the meaning of the “hell”, “heaven”, “theodicy”, “end times”, etc. My understanding of these and many other subjects became much more textured, much deeper, much more internally coherent, much more resonant with the Scriptures in their historical and cultural context – and as the result, often very different from the commonly circulated pop-theology teachings.

A yin-yang God

yin and yangUnfortunately, a commonly accepted understanding of God in Christendom is tainted by an Augustinian depiction of God as sort of a divine yin-yang, God being partly light, and is partly darkness. Well there’s a problem with that view, since:

1 John 1:5
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.

Most people that hold to yin-yang understanding of God’s character don’t explicitly acknowledge it as such. Instead, in essence what they say is this: that God is light, and yet he can do evil things, and when he does, they are not evil but good, since God does them with a greater good in mind. So then, God can inflict pain, harm, or disability on someone for greater good, which is usually presented as some form of “drawing one closer to him”.

There are physically handicapped people who are known in Christian circles who have attributed their disability to a direct, willful act of God, along with any positive changes in their character that followed. That’s a very misinformed outlook, and a dangerous one at that.

There are numerous problems with this view.

First, if you try to inflict pain, harm, or disability on someone, they will never want get close to you. Instead, they will run away from you as fast and as far as they can, or they will fight back with all the strength they got. Try it on a pet rat and see how far you get. Please don’t try it on humans, it’s been done, and it never worked.

Second, if that’s your view of God, and you simultaneously believe that God is love, you’ve just completely redefined what love is.

God as a System Designer (part 2)


In the previous post, we talked about how to differentiate between different active personal forces and their roles in the events that we consider.

How do we apply this to inform our theological worldview?

In the very beginning, God designed things in this world to function in a certain way. If you cooperate with the design, you will reap the rewards deriving from your understanding and correct usage of the system. If you go against the design, you will reap the penalty of your own ignorance. The law of gravity works to keep out feet planted on the ground and prevents us from floating in the air when we walk. We cooperate with the law, and we make it work for us. The very same law works when someone jumps off a tall building. We operate against the law, and now it works against us. Note how in both cases, it works the same exact way, but the results are different.

You can’t blame a designer for misusing his design. The designer is responsible for communicating his design; the user is responsible for familiarizing himself with instructions, and if the designer is accessible – with the instructor. Well, in our case, the design is well-described in the Scriptures, and the designer is very accessible, 24×7!

God as a System Designer (part 1)


I want to consider the role of God as a system designer and engineer (or “designer”, for short). A correct understanding of that role is critical in correctly informing our theological worldview.

Let me start off with a simple example that illustrates people using just one agency variable to explain processes involving multiple agencies in multiple roles.

A key to solving the problem of evil


Before creation, God’s sovereignty was absolute and was only circumscribed by the parameters of his own character. At that stage, everything God created – and I quote – “it was good”. Unhindered by anyone else, and his plans uncontested by anyone’s free will, it took him 6 days to create this world (I am not going to argue here about literal years vs. year-epochs – the point of it is that the whole of creation fits in the first 2 chapters of the book of Genesis).

After God created a human and said “Have dominion on this earth”, now the decisions of humans, both individually and collectively, play into the outcomes of things happening on planet Earth.

Subsequently, humans were tricked into sharing their God-given authority with satan, and now we have 3 active agent forces. God, humankind, and satan. At that point God’s sovereignty is not absolute, since humankind can act on their God-given free will. Now not everything is good, and evil is introduced into the world.


Does God kill little children?


God isn’t in the business of killing, especially children, he’s in the business of restoring and healing. Also, he is a gentleman, not a violator, so he most definitely won’t violate one’s free will. If one’s free will could be violated, there would be no original sin in the garden of Eden – it was a matter of free choice.

With that said, there were times in ancient Israel’s history when certain military operations were carried out, and as with every war there was violence.


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