(continued from part 2)
When people think about the word “sin”, they think about the sin nature acted out, or acted upon. Those are the outworkings of sin, usually called “sins” (plural, since they take several forms, depending on the context in which the sin nature is acted out). The entire book of Romans of Romans mention “sin” (singular, meaning sin as a principle or force) well over 40 times (including derived words like “sinful”), and the word “sins” meaning “acts of sin” only 3 times! If you read the first 8 chapters of Romans through this lense, they will make perfect sense. The issue is the sin force / nature, which generates acts of sin (sins) and which end in death. We can simply refer to the sin force as “malfunction”, and acts or manifestations of it as “breakdowns”, for the sake of simplicity.
If sin is malfunction, righteousness is the original perfect functionality. We can substitute that word with “being made right”, or “rightness”, or “right functionality”.
(continued from part 1)
God was on a quest to restore things to the original perfect condition. Since humans had authority on planet Earth, God sent a human (Jesus) with Earth-authority to reverse the effects of Adam’s gigantic misstep. Part of the greatest achievement of Jesus is that he absorbed all the malfunction into himself, and died with it:
2 Corinthians 5:21
21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
There it is! Jesus didn’t become sinful, he became sin – he became malfunction itself. So naturally, death had to follow.
Now, for the second part of what Jesus has accomplished. When he rose up from the dead, he had no malfunction / sin left – it was gone! Now, Jesus didn’t just get restored to his original condition. Before his death and resurrection, Jesus was sinless (perfect), but he did get “infected”, as it were, with our sin. He did it by choice, but still. After his resurrection, being contaminated with “sin” became a logical impossibility.
In my earlier post on what sin is, I explained that sin is entropy, or disorder, in an ordered system. Since that post, I’ve arrived at even better explanation. That right here ought to tell you that my views are not static, and I progress in understand more things that uncover the beauty of God’s original design, and his plan for restoration of that original design (perfection can only be restored, it cannot be improved upon, by definition). I am amazed at the plan’s coherence, orchestration, and simplicity (it actually is simple if you abstract your thinking above the majestic complexity of its inner workings).
Let’s start with this: imagine a perfect symbiotic system – everything is perfect, the interrelationships are perfect, nothing is wasted. Then at some point malfunction gets introduced into the system. One part of the system is not perfect now, and since everything is interrelated, the malfunction spreads to other parts of the system, sort of like a virus. You see where I am going with this. The system is the “world / universe”, and that systemic malfunction is what the Scriptures call “sin” – a noun in singular. The specific effects or expressions of that malfunction, which would be manifested as specific breakdowns, are “sins” (a noun in plural).
Let’s just put off the mantle and the gavel of a moral arbiter for this exercise, and let’s examine this issue from an engineer perspective.
A man was not created to die. However, through Adam sin (NOT sins plural, but sin singular) entered the world. Through sin entered death.
God stated the man’s problem from that point on like that “to-die you-shall-die” in Hebrew (usually translated “you shall surely die”, which misses the point: death is both a process and a final destination). So sinis the force that drives the process of destruction, corruption – i.e., death as a process, which leads to death as a finality.