Let My People Think

Posts tagged ‘idolatry’

Two kinds of loyalty: principled commitment vs. sycophantism

Loyalty pledgeOne of the foundational maxims of Judeo-Christian worldview is that “you shall have no other gods before me”. Anything or anyone which you consider as the source of your livelihood, economic and financial security, safety, security, etc. in a way which overshadows your faith in God and his ability to supply, support, and protect you is considered to be an idol. That’s a classic definition of idolatry. Your idols could be persons, organizational or national entities, or things like finances, possessions, firearms, etc.

Of course this doesn’t mean we can’t have relationships or possessions. What it does mean, though, is that we should frame our relationships and structure our economic lives so that those work in synergy with out faith in God, and with our personal principles proper for Christ-followers. Generally speaking, as long as we genuinely consider God and his kingdom to be the source of every blessing we have, and everything else merely a conduit, we are on the safe ground.

There’s a lot of talk about loyalty these days. I shall avoid political contexts, and instead I want to zoom in to this concept relative to Christianity.

Bible: a study tool or a God-substitute

BibliolatryIt’s fascinating how often the Bible gets deified, based on the way we use certain phrasings: “The Bible says …”, “The Scriptures teach us “, “The Bible tells us”.

In all of those examples, the Bible is antropomorphized – i.e., it’s getting endowed with characteristics which belong to sentient beings. That is without warrant. The teacher is the Holy Spirit. The One who is to be obeyed is God. The human being to emulate is Jesus. And the Bible is simply a very, very useful tool on the journey. It is the official historically accurate record of God’s dealings with humankind, containing a lot of “inside information”.

Typically, by the time we get to studying our Bibles, we are already given the looking glass through which we perceive everything that’s written in the Bible. In doing so, we calibrate our reading experience to our apriori theology, and we draw out and magnify things that are in line with what we already believe, and minimize and discard the things that could challenge our existing beliefs.

So, often times it’s not “the Bible teaching me”, but actually quite the opposite of that. It’s “me” telling the Bible what I think it should be saying.

Fear of death – an unholy idol of nominal Christianity

Fear of DeathSomething just dawned on me, as clear as day. At the root of the way modeled by Jesus Christ is the certainty and security about our relationship with our good heavenly father, carried into eternity. At the root of religious fundamentalism is the ever-present good old fear of death – and at its core, that fear of death is unmitigated even by the cross of Calvary. These two streams flow within the larger nominal framework of Christianity. They may employ the same terminology and the same sacred texts, but the difference is truly night and day.

Here’s what brought it to light for me. During these past few years, I’ve read theological books on a variety of subjects, and from a variety of perspectives. I’ve read much material on the subject of atonement. I’ve read entire books on some of the views, in addition to reading background material on all of the currently and historical popular views. I came away with a renewed understanding of the complexity of the issue. What’s important – awareness of those perspectives, coupled with my own in-depth research and analysis, gave me many tools to help me construct my own understanding of the meaning of the atonement.

I did very similar kind of research with the issues of “hell”, “heaven”, “theodicy” (goodness of God vs. evil that’s in the world), “end times”, and many others. Again – my awareness of those perspectives, coupled with my own in-depth research and analysis, empowered me to construct my own understanding of the meaning of the “hell”, “heaven”, “theodicy”, “end times”, etc. My understanding of these and many other subjects became much more textured, much deeper, much more internally coherent, much more resonant with the Scriptures in their historical and cultural context – and as the result, often very different from the commonly circulated pop-theology teachings.

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