Extreme sovereignty of God: a theological scourge of Christian worldview
You cannot simultaneously state two things:
1) that God personally causes (directly or though one’s agency) and approves (or wills) everything that happens in the world, including all the evil,
2) and that God is love.
The two are in irreconcilable conflict, and no amount of religious sophistry and verbal calisthenics can make this equation balance out.
The reason that the hyper-sovereignty view of God at the expense of God being love appeals to so many is that humans lust after power and control after their fellow human beings. That’s part of the fallen human nature. Vulnerability is perceived as a general liability, and about the only place one can afford to be legitimately vulnerable in a modern increasingly secular world is on a tear-stained recliner in the psychoanalyst’s office.
One well-known evangelical preacher said this not too long ago:
“In Revelation, Jesus is a pride-fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is the guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up.”
Wow. Really? Mr. Preacher must have forgotten that Jesus WAS beaten up, hung stark naked on a blood and faeces-stained wooden pole in front of his own heart-broken Jewish mother, in a culture where revealing as much as one’s knees while running was considered shameful for a male. If that’s not utterly vulnerable, I don’t know what is.
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“Good Will Hunting” is amazing movie in all regards. Will Hunting, played by Matt Damon, is an troubled young man with a photographic memory and an IQ off the charts. He couldn’t get in on a good education, so he was working as a janitor. No one was really interested in him, except for a few of his buddies. He was basically a nobody from everyone’s perspective, just another kid who always got himself into trouble. 
Terminal Salvation 